Have I Learned Anything Important Since I Was 16?

Over 50 years ago, at the age of 16, I wrote an essay published in the original This I Believe series. Since then I’ve advanced through much of the life cycle, including college, marriage to the same man for over 40 years, two daughters plus a scientific career, two lively grandsons and death of parents and friends.

I still believe most of what I wrote long ago. Many of my early traits remain, including skepticism about religious authority, curiosity about the world and the lofty desire to live a righteous life. The world I see now worries me at least as much as it did in the 1950s.

So, have I learned anything important since I was 16?

I now know that life is very often unfair. My own life has gone well, with much happiness and no exceptional grief or pain. Yet travel to other countries, experiences closer at hand, and just reading the news show me how hard things are for many people. That contrast troubles me, and I’m still not sure how best to respond to it. I do believe that those of us who have prospered should view our good fortune not as an indication of personal merit or entitlement, but as an obligation to recognize the needs of others.

Sadly, I’ve fallen short of my optimistic youthful goal of “doing what must be done.” I try to be a good friend to the people I know and support causes with broader goals that I respect, but recognize that my efforts have changed the world only in small ways.

Being a kind person and striving for social justice remain high priorities for me, but not for religious reasons. The “simple faith in the Deity” expressed in my teenage essay has faded over the years. Still, after the events of 9/11, I returned to the Unitarian Church, the same denomination in which I was active when I was 16. I’ve come to appreciate once again that communal reflection about life’s deeper matters is sustaining and uplifting and provides a consistent nudge in worthy directions.

I believe that it’s good to spend time engaged in the present. I recently heard and admired the phrase “wherever you are, be there.” This may not work for everyone; dissociating from misery may be wise. But someone like me, who focuses on lists of the next day’s tasks and often reads a newspaper while walking outdoors, should remember also to look up at the sky and at the people around me.

I believe that it’s important to recognize and appreciate joy when you feel it. Every once in a while, and not just on special occasions, I’ve suddenly realized that I am truly happy right now. This is a precious experience, one to savor.

When I was young, an honest and moral life seemed like a straightforward goal. I now know that it’s not always easy to see what should be done and even harder actually to do it. Nevertheless I’m grateful that I still have some time to keep trying to get it right, and to savor each remaining day in my life.

A Doubting, Questioning Mind

This essay aired as a This I Believe segment circa 1954. Elizabeth Earle was sixteen years old at the time.

At the age of sixteen, many of my friends have already chosen a religion to follow (usually that of their parents), and are bound to it by many ties. I am still “freelancing” in religion, searching for beliefs to guide me when I am an adult. I fear I shall always be searching, never attaining ultimate satisfaction, for I possess that blessing and curse — a doubting, questioning mind.

At present, my doubting spirit has found comfort in certain ideas, gleaned from books and experience, to form a personal philosophy. I find that this philosophy, a code consisting of a few phrases, supplements, but does not replace, religion.

The one rule that could serve anyone in almost any situation is, “To see what must be done and not to do it, is a crime.” Urged on by this, I volunteer for distasteful tasks or pick up scrap paper from the floor. I am no longer able to ignore duty without feeling guilty. This is “The still, small voice,” to be sure, but sharpened by my own discernment of duty.

“The difficult we do at once, the impossible takes a little longer.” This is the motto of a potential scientist, already struggling to unravel the mysteries of life. It rings with the optimism youth needs in order to stand up against trouble or failure.

Jonathan Edwards, a Puritan minister, resolved never to do anything out of revenge. I am a modern, a member of a church far removed from Puritanism, yet I have accepted this resolution. Since revenge and retaliation seem to have been accepted by nations today, I sometimes have difficulty reconciling my moral convictions with the tangled world being handed down to us by the adults. Apparently what I must do to make life more endurable is to follow my principles, with the hope that enough of this feeling will rub off on my associates to being a chain reaction.

To a thinking person, such resolutions are very valuable; nevertheless, they often leave a vacuum in the soul. Churches are trying to fill this vacuum, each by its own method. During this year, I have visited churches ranging from orthodoxy to extreme liberalism. In my search for a personal faith, I consider it my duty to expose myself to all forms of religion. Each church has left something within me – either a new concept of God and man, or an understanding and respect for those of other beliefs. I have found such experiences with other religions the best means for freeing myself from prejudices.

Through my visits, the reasoning of fundamentalists has become clearer to me, but I am still unable to accept it. I have a simple faith in the Deity and a hope that my attempts to live a decent life are pleasing to Him. If I were to discover that there is no afterlife, my motive for moral living would not be destroyed. I have enough of the philosopher in me to love righteousness for its own sake.

This is my youthful philosophy, a simple, liberal and optimistic feeling, though I fear I shall lose some of it as I become more adult. Already, the thought that the traditional thinkers might be right, after all, and I wrong, has made me waver. Still, these are my beliefs at sixteen. If I am mistaken, I am too young to realize my error. Sometimes, in a moment of mental despair, I think of the words, “God loves an honest doubter,” and I am comforted.